education

Social and Environmental Linkages

Douglas Schuler
Version: 
1
Problem: 
The fact that the social world of trade, culture, consciousness, etc. influences the environmental world — and vice versa — is obvious to anyone who thinks about it. On the other hand, questions about what do about those linkages and where to go with them, are often omitted or undervalued in relation to considerations that focus to one world or the other. Some environmental remedies may end up hurting precarious communities [2].
 
Identifying environmental degradation and tipping points for environmental crises, clearly two important elements of environmentalism, are by themselves insufficient for addressing them. It is also the case that trying to inject technology into a situation without thinking of the linkages is likely to result in unintended consequences; work in the social world to distribute it, advocate for it, adopt it, reject it etc. must be part of the program.
Context: 

Linking social and environmental factors should be inherent in the work of the LIMITS community—and to virtually any other project concerned about social justice and/or environmentalism. This pattern should be useful, both implicitly or explicitly, whenever analyzing or designing for environmental or social amelioration.

Discussion: 
The original concept that inspired the work on this pattern was in relation to the Green New Deal. The genius—and the audacity—of the Green New Deal is that it acknowledges that environmental problems such as climate change and species disappearance and social problems such as poverty, mass incarceration, xenophobia, and war are inextricably linked. And like the original New Deal, the Green New Deal is extremely wide-ranging with respect to the magnitude of resources proposed and the breadth of its consideration, which addresses agriculture, energy, transportation, economic security, the environment, and the entire social sphere besides.
 
Unfortunately, unlike the Green New Deal, policy is often developed around a single goal, often from an efficiency point of view, and often is simply imposed on people. Thus, all countries should reduce their use of oil or coal regardless of how the burden fell and on whom. Realizing the connections between social problems and environmental issues, especially where one exacerbates the other or when reducing one reduces the other, should offer clues as to where to look for interventions.
 
Which is not to say that this will be easy. As Dobson points out, neither social justice nor environmental sustainability necessarily produces the other [6]. And, for example, if increased environmental sustainability raises the taxes or makes gas prices higher than some kind of resistance is virtually guaranteed. In fact, it's not an easy matter to convince some people that computing can have any detrimental effects on the environment, presumably because the connection is harder to see and because of portrayal as a “green industry” [5].
 
What Linkages?
Human activity, as we know, is now the main driving force behind the major changes that are now disrupting the Earth's systems. But in many ways this is just the beginning of the story. 
We need to know what types of human activities are behind these changes? How do they work and how can they be interrupted or diverted? Sabie, Salman, and Easterbrook, for example, discuss how the computer has revolutionized the field of architecture, allowing new dazzling buildings to be built, but are asking the ICT community to accept the "challenge of providing shelter, primarily housing, in existing and future scarce-resource contexts." [30]
Who are the stakeholders? They include the people who affect the changes, the people who must endure the consequences, and the people in between. What can we do with the information? For one thing, it must be recognized that people in marginalized communities are often also in environmentally compromised areas. Linking the social and the environmental means including people from these communities in any conversation or deliberation that will affect them and find an appropriate approach not as an economic rationalistic imposed "solution" but derived through an ongoing negotiating process.
 
What Does Computing Have to Do With It?
Computer scientists, researchers, and practitioners—and the people that pay them—are reshaping the world — or at least they are making the reshaping happen more quickly. The impacts of computing are linked to both the social field and the environment, sometimes through propagating ignorance on the global scale, sometimes helping us further our understanding. 
 
What damage are we enabling? What are our roles and which ones can we step into? Powering the cloud has just bypassed the airline industry in terms of carbon and other pollutants. And crypto currency mining, like actual mining, is consuming vast, increasing amounts of energy, reenacting the fairy tale through spinning bits into gold. Computing as a vast collective activity has gone beyond enabling others to cause damage in their own way to being actual, direct producers of damage. Moreover, the hardware we employ (and throw away in record numbers) is constructed using rare earth metals that are acquired under harsh conditions that degrades both human and environmental health [2]. 
 
This pattern suggests that linkages might prove themselves to be important tools. What leverage points might we identify and leverage? The more we know about this the better our chances become. It might turn out, for example, that if the miners in the Democratic Republic of the Congo decided to unionize, then a demand for transparency in supply chains at the same time, might be well-warranted.
 
The relationship between the social and environmental worlds to be thoroughly considered and explicitly linked in any policy that gets developed. 
Solution: 
SEED. Linkages connect stakeholders, tools, outcomes, goals, social and environmental entities and processes. We find and identify existing linkages. But, crucially, we also invent them. The LIMITS community links computing with sustainability issues. It also helps establish new links between people.
 
Linkages is an important concept but we need to go beyond that. We need to seek out the value of knowing about linkages. How can we help identify, hypothesize, leverage, illustrate, write stories about, rewrite, rewire, or create new necessary linkages?
Categories: 
orientation
Categories: 
organization
Categories: 
engagement
Themes: 
Research for Action
Themes: 
Policy
Themes: 
Social Movement
Themes: 
Theory
Verbiage for pattern card: 

Social and environmental issues are inextricably intertwined. Neither can be addressed without addressing the other. This pattern focuses on how those linkages manifest and what can be done to address both effectively and simultaneously.

Information about introductory graphic: 
Land and Sea, Todros

Citizen Assembly

Solution: 

A Citizens’ Assembly brings together people from all walks of life into one space, in person or online, to learn about, discuss, and deliberate on a topic, and then provide recommendations to their government and their fellow citizens.

Social-Community Awareness and Responsibility

Andy Lai
Dragon Tribe International School, Evergreen State College

Archeodata

Problem: 
The amount of information that we have gathered as a species, be it in digital, analog or mental formats, is staggering, but a great deal of it has simply been abandoned after it's discovery or creation. The amount of man-hours dedicated to the countless forms of information analysis by as many individuals is incalculable, but a vast array of results from those analyses is or could be readily available to any community seeking niche information. At the time of writing this entry, it was estimated that there exists over 295 exabytes of information stored digitally. A fair amount of this information may be corrupted, duplicates or even the product of random generation, but a fair amount of it is also unique.
Context: 

Archeodata is distinctly separate from cultural knowledge in that the information it contains was only relevant to it's pursuer(s) and was later abandoned. This does not necessarily mean the information has been lost completely, only that it has been virtually forgotten and/or assumed to have no value. Possible examples could include analytic or statistical data, blueprints, music or computer code, while examples such as social mores, traditions, biological drives, simple relics, physical remains or any modern common knowledge (regardless of "age"/source) would not constitute archeodata. While the medium containing the data itself can sometimes offer addition physical data, what is important to defining archeodata is the presence of qualitative and/or quantitative information that has for all intents and purposes been abandoned, but can/could be accessed and applied to developing new, "cutting edge" perspectives.

Discussion: 
As a species we excel at information organization and dissemination. We are rare in that we are capable of mirroring behavior we have not physically seen but instead visualized through analysis of abstract information. The historic correlation between new methods of information dispersal and social "progress" is well accepted, e.g. the advent of writing, the creation of the printing press and telegraph, television and radios. These new technologies have, over the centuries, allowed progressively more information to be made accessible, and with modern digital communication we are now able to disseminate vast amounts of information quickly and easily.
 
Humanity is the only species known to encode and transmit information through abstract symbolism, i.e. writing, allowing a healthy amount of current understanding to have already been built on archeodata. Modern archaeology and anthropology are focus heavily on the recovery and study of ancient archeodata while many of the modern "hard" sciences owe significant breakthroughs to the recovery and synthesis of the same. For example, during the 1854 Broad Street cholera outbreak Dr John Snow tracked outbreaks of the disease using a standard dot map/Voronoi diagram, then famously used the data to identify the source of the outbreak as the public well on Broad Street. Afterwards, officials rejected his assertion that water was responsible for bearing the disease and his data was abandoned until 1866 when his information was used to combat a similar outbreak in Bromley. These studies were of minor interest to the medical community at the time, but several decades later were of great interest to Pasteur, Cook and Lister as they established modern germ theory. More recently, there is much debate on the ethics of using data from the infamous Nazi freezing experiments, which remains some of our only data on death from exposure. Conversely, after the death of Nokolai Tesla many of his notes were initially seized by the US government, and after declassification showed theories applicable to to modern plasma torches, radar and wireless networks.
 
The issue of privacy does not apply to true archeodata because it has, by nature, been abandoned or lost, and thus assumed to possess no value by laypersons. Information is only considered sensitive or private when it's dispersal could potentially impact ones freedoms, but this obviously does not apply to what has been discarded. For example, online fetish communities often include a clause in their membership agreement that members cannot use any information about other members obtained through any means for any purpose; this is done with the stated intention of creating a "safe space" or judgement-free community where members can explore interests without social repercussions. Likewise, government surveillance of citizens is a hotly debated topic with similar arguments for and against, where, conversely, examining the sexuality of various historic cultures is as widely accepted as our poring over ancient journals and entering tombs. A defining hallmark of archeodata is that the information holds no value to whomever, if anyone, is aware of it.
 
Much data already exists, but in addition to organization it also requires verification. For example, until the recovery and translation of Homer's epic cycle the existence of the city of Troy had been forgotten. It was found after centuries of searching evidence to verify the data that had been implied. Conversely, while the existence of Atlantis or Camelot has been implied by various recovered sources there is much more evidence against their existences then for them.  
 
Archeodata is not limited to information or statistics. A fantastic amount of software code has been written that is considered largely obsolete, ranging from machine-specific drivers to video games, and occasionally this type of information proves useful, or at least entertaining. Conversely, the rate at which software and digital hardware develop can make recovering this type of data difficult: after going out of business, the contractor that built the US military's inventory of A-10 Thunderbolts simply threw out their schematics, forcing the US Air Force to scavenge existing parts until they learned how to build suitable replacements. Similarly, NASA engineers attempting to access old Apollo mission schematics found contemporary hardware incompatible with older storage mediums while the original computers were completely inoperable. Likewise, ancient music has been the subject of much curiosity, but while many ancient instruments have been unearthed relatively few cultures through histories had developed a system of music notation and many of the ancient ones we don't know how to read. 
 
There also comes the unfortunate truth that at some point, data that is of interest to us now will also lose relevance. Our intense desire to analyze our environment is matched only by our desire to preserve our individual analyses, and it is impossible for one to predict all the ways in which information can be used. Many groups intentionally store archeodata in many forms, ranging from humble time capsules to massive national archives. Perhaps the Ur example of the intentional preperation of archeodata is Wikipedia's Terminal Event Management Policy: should a "non-localized event... render the continuation of Wikipedia in its current form untenable" occur, a series of protocols have been developed to increase the chances of the Wikimedia Foundations data banks being preserved. The "worst-case scenario" scenario, with ten minutes or less until failure, involves broadcasting the entire database, compressed, into space via radio telescopes around the world. Conversely, since 1983 the US Department of Energy has been struggling to figure out how to label nuclear waste disposal sites in such a way that their contents will be recognizable as dangerous for the length of their existence, or about 10,000 years. It feels safe to assume that in the space of that time our language and culture may be lost where artifacts remain, thus leaving the correct archeodata in an accessible way might be our only responsible option.
 
Data is much like a physical tool in that in can be applied to achieve desired results from the natural world, and in that sense finding new data is sort of like finding that a strange tool: you recognize that it is what it is, even if you just don't know what to do with it, until that perfect moment comes along when everything "clicks" and you see exactly how it can be used. The key is to remembering that even if you can use something as a wrench, that doesn't mean you might not be able to use it later on as a screwdriver or a hammer. 
Solution: 

While the internet and digital communications have already drastically increased accessibility to archeodata, there are vast archives and databases which remain, for whatever reasons, inaccessible. Communities wishing to prepare archeodata for future discovery must preserve it accordingly in an accessible manner, whether digital or analog. The advent of digital communications allow for quick and easy dissemination of large amounts of data, but with the very real possibility of network failure or hardware malfunctions the need for backups is obvious. Adding "tags" to data, or small external pieces of information by which the larger can be identified/sorted, has also shown to be a reliable means of sorting large amounts of information, e.g. the Dewey decimal system, internet tags.

Verbiage for pattern card: 

There already exists a profound amount of information, however that is really all much of it does. Countless individuals have compiled or accumulated vast amounts of data, used it for their purposes and then left it abandoned. This does not negate the validity of their data, but it does insinuate the need for making it accessible. 

Distorting History

Pattern number within this pattern set: 
8
Version: 
3
Verbiage for pattern card: 

The historical record can be altered by teaching events that did not happen, altering events that did happen, or omitting events altogether.  Over time, knowledge of the truth will die with those who witnessed it, and the alternate version will be universally accepted as true.

Dumbing Down

Pattern number within this pattern set: 
9
Version: 
3
Verbiage for pattern card: 

The general population cannot understand complex issues and may even be confused into conflict by certain controversial topics.  This can be avoided if topics are dumbed down into easily understood emotionally charged debates that cannot be easily argued with.

Education, Inc.

Pattern number within this pattern set: 
19
Version: 
3
Verbiage for pattern card: 

The Privatization of education helps reverse the idea of high quality free education that potentially undergirds a truly democratic way of life.  Privatizing education can reinforce the division of society into haves and have-nots.  It can support elite instruction on the one hand and cheap, possibly online training on the other augmented of course with a non-stop barrage of standardized testing.  It can erode the role of dedicated teachers and substitute with business goals and software.

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